SearchBrowseAboutContactDonate
Page Preview
Page 195
Loading...
Download File
Download File
Page Text
________________ IV, 8, 41. OF MILINDA THE KING. 165 these, Oking, whosoever has starved others to death, after having been himself through many hundreds of thousands of years tormented by hunger, famished, exhausted, emaciated, and withered of heart, dried up, wasted away, heated, and all on fire within, will, either as youth or man or old man, die of hunger too. And that death will be to him a death at the appointed time! Whosoever has put others to death by thirst, after having through many hundreds of thousands of years become a Preta consumed by thirst, thin and miserable, will himself too, either as youth or man or old man, die of thirst. And that death will be to him a death at the appointed time. Whosoever has put others to death by having them bitten by snakes, will, after wandering through many hundreds of thousands of years from existence to existence, in which he is constantly bitten by boa constrictors and black snakes, himself too, either as youth or man or old man, die of snake bite. And that will be to him a death at the appointed time. Whosoever has put others to death by poison will, after existing for many hundreds of thousands of years with burning limbs and broken body, and exhaling the odour of a corpse, himself too, either as youth or man or old man, die of poison. And that will be to him a death at the appointed time. Whosoever has put others to death by fire, he having wandered from purgatory? to purgatory, from one mass of burning charcoal to 1 Sâmâyiko, timely,' but Childers says 'temporary, and we have had the word above (p. 22 of the Pali) in the sense of religious.' The Simhalese, p. 445, repeats the word. * Yama-visaya, 'abode of the god of death.' Digitized by Google
SR No.007682
Book TitleQuestions of King Milinda Part 02
Original Sutra AuthorN/A
AuthorT W Rhys Davids
PublisherOxford
Publication Year1894
Total Pages2240
LanguageEnglish
ClassificationBook_English
File Size38 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy