Questions of King Milinda Part 02

SR No.: 007682
Original Sutra Author: N/A
Author: T W Rhys Davids
Publisher: Oxford
Publication Year: 1894
Total Pages: 2240
Language: English
Classification: Book_English
File Size: 38 MB

Page 1509

494
VEDANTA-SUTRAS.
Unseen principle, the limitation of actions and their results cannot be caused by the, ii, 70 seq. Upâdhis, soul is Brahman in so far as limited by the unreal u. due to Mâyâ, i, p. xxx.
- see also Brahman, Mâyâ, Names and forms, Soul. Upakosala, i, pp. cv, cviii.
the instruction given to him by the sacred fires, i, 126 seq. Upakosala-vidyâ, ii, 219, 233, 234
seq.
Upanayana ceremony, only men of the three higher castes are subject to the precepts about the, i, 197, 224.
merely subserves the study of the Veda, i, 198 seq., 224. -- referred to in the vidyâs, i,
227.
- omitted in a certain case, i, 227 n.
Upanishads, i, pp. x, xi, xxix. -Sankara's commentaries on the, i, p. xv.
differing theories claim to be founded on them, i, p. xviii. - their teaching according to Sankara, i, p. xxiv seqq.
according to Râmânuga, i, pp. xxvii seqq., xxxi, cii. -the principle on which the passages from them have been selected and arranged in the Vedanta-sûtras, i, pp. xli-xlvi. - to guard them against misinter
pretations on the part of the Sankhya, was the task of the Vedântin, i, p. xlvi.
- what is the relation in which those parts of the U. stand to each other which enjoin identical or partly identical meditations? j, p. lxvi seq.
-the different accounts of the U.
as to the stations of the way which leads the vidvân up to Brahman, i, pp. lxxxii, cvii-cxi; ii, 382-386.
the philosophy of the, its relation to Bâdarâyana, Sankara, and Râmânuga, i, pp. ci-cxxvii. - for the Hindu commentator a body of revealed truth, i, p. ciii.
Upanishads, the teachers of the U. belong to different sections of Brahminical society, some of them are even Kshattriyas, i, p. ciii.
- do not constitute a systematic whole, i, pp. ciii seqq., cxiv seq. -together with a certain uni
formity of general leading conceptions in the U. there runs throughout divergence in details, i, p. civ seq.
- texts from the U. as handled by Sankara, i, pp. cv-cxiv.
- the doctrine of Mâyâ not in the, i, pp. cxvi-cxxi.
- on the relation of the individual soul to the highest Self, i, p. cxxi seq.
-the soul comprehended by the U. only, i, 36 seq.
- who has heard the U. or the secret knowledge, i. e. who knows Brahman, i, 128, 317. mantras and passages referring to sacrifices which occur in the U., cannot be viewed as supplementary to the vidyâs of the, ii, 222-225.
―
-the mantras as well as the vidyâs found in the U., have to be studied in the woods, ii,
225.
the stories told in the U. are not for the purpose of the pâriplava, ii, 305 seq.
Upavarsha, i, p. xxxvii; ii, 268. -maintains that the letters only
are the word, i, 206 seq. Ushasta, the questions of U. and Kahola constitute one vidyâ, ii, 242 seq.
Ut, name of the person within the sun, i, 78, 79. Uttara-mîmâmsâ, i, p. ix.
later than the Purva-mîmâmsâ, i, P. x.
- or Vedanta-sûtras, i, pp. xii,
xiv n.
-
Vâgapeya-sacrifice, the Brihaspatisava a subordinate part of it, ii, 223, 223 n., 224. Vagasaneyins, i, 146, 148. Vaibhâshikas are realists, i, 401 n. Vainâsika-Bauddha, i, 414, 415.
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