Questions of King Milinda Part 02

SR No.: 007682
Original Sutra Author: N/A
Author: T W Rhys Davids
Publisher: Oxford
Publication Year: 1894
Total Pages: 2240
Language: English
Classification: Book_English
File Size: 38 MB

Page 1506

GENERAL INDEX.
491
Species, the individuals only have
an origin, not the s., they are
eternal, i, 202 seq. - words connected with the s., not
with the individuals, i, 202 seq. Speech, the origin of all effects, i,
346, 381. - the distinction of names and
forms originates entirely from
s. only, i, 352. - and prâna, and mind presuppose
fire, water, and earth, ii, 78 seq. - acts under the guidance of Agni,
ii, 91 seq. - is merged in mind (on the de
parture of the soul), ii, 364 seq. Sphota is the word, i, 204-206. - is eternal, i, 206. - its assumption gratuitous, i, 209
seq. Spider, as it emits out of itself the
threads of its web, so Brahman
creates the world, i, 348. Sri-bhâshya. See Râmânuga. Sruti, the meaning of it inferred
from Smriti, i, 145 seg. - those Smritis only which follow
S. are to be considered as authoritative, i, 291 n., 293, 294,
197 n. -- men who are unable to ascertain
the true sense of S., rely upon
Smritis, i, 292. - supersensuous matters cannot be
perceived without, i, a93. - if in conflict with other means of
right knowledge, has to be bent, so as to accord with the latter,
i, 299. - and Smriti on the rinsing of the
mouth with water, ii, 211-214. . - indicatory mark, and syntactical
connexion, are of greater force than leading subject-matter, ii,
262 seq. Stages of life (asrama), the duties
connected with them are obligatory on him also who does not strive after mukti, i, P. Ixxv; ii, 313-315. - persons who do not belong to any one of them have also claims to knowledge, i, p. lxxvi; ii, 315-317; but it is better to belong to one of them, ii, 316 seq.
Stages of life requiring chastity are
open to men whether they have reached householdership or not,
ii, 295. - - for which chastity is pre
scribed, knowledge valid for
them, ii, 295. ----Gaimini's opinion on
them, ii, 295-297. --- established by Scripture, ii, 297-303. - four, not three, ii, 300 seq.
those belonging to the three former obtain the world of the blessed, while the mendicant enjoys immortality, ii, 301. - the state of being grounded in Brahman is impossible for the three former, ii, 301. - all works enjoined on them must be had regard to with a view to the springing up of knowledge, ii, 309. - of him who has entered on a higher one there is no descending to a lower one, ii, 317 seq. - the duties of the other, are incumbent on the householder, as well as those of his own stage, ii, 324 seq. - as all the four are equally taught by Scripture, they are to be gone through equally, either in the way of option between them or in the way of comprehension of all of them,
ii, 325. Stories told in the Upanishads are
not for the purpose of the pari
plava, ii, 305 seq. Stotra and other members of the
sacrifice are taught in the three Vedas, and so also the medita
tions resting on them, ii, 28a seq. Subject and object, i, 3. - -the relation of, cannot exist in
the Self, i, 378 seq. Subjects, the ten objects and the
ten s. cannot rest on anything but Brahman, i, 104. the ten s. have reference to ob
jects, i, 106. Substance, contradictions in the
Vaiseshika doctrine about s. and quality, i, 394 seqq.
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