Questions of King Milinda Part 02

SR No.: 007682
Original Sutra Author: N/A
Author: T W Rhys Davids
Publisher: Oxford
Publication Year: 1894
Total Pages: 2240
Language: English
Classification: Book_English
File Size: 38 MB

Page 1479

464
VEDÂNTA-SOTRAS.
pp. xxxiv, xxxviii, 87-97, 185,
191, 231 seq. Light, Brahman is the l. of lights, i,
193, 194. - of Brahman, by it everything is
lighted, i, p. xxxvi, 193-195. -- is the cause of the manifes
tation of this entire world, i,
194. - the first-born (original) I. which
has not yet become tripartite,
i, 88 seq. - the highest I. identified with the
gastric fire within man, i, 89. - the prâgsa Self is the universal,
i, 195. on the road beginning with I. the departed soul proceeds, ii, 382
384, 386. - and the other stations on the
soul's journey to Brahman are conductors of the souls, not marks of the road, nor places of
enjoyment, ii, 387-389. the I. into which the soul enters
is the highest Self, ii, 407. - highest. See also Lord, highest. Lightning is the end of the road
beginning with light, ii, 386. - beyond 1. there is Varuna (on the
path of the gods), ii, 386. after the l. has been reached, the
souls are led through the worlds of Varuna, &c., by the person, not a man, who follows im
mediately after the, ii, 389. Lokâyatikas, i, 14. Lord, the, or the highest Self, or
Brahman, i, p. xxvii. - matter and souls constitute his
body, i, p. xxviii. - pervades all things as their an
Lord, highest, has no special abode,
but abides in his own glory, 1,78. -- the sole topic of all worldly
songs, i, 8o. -- - of Scripture, i, 160. - may assume a bodily shape
formed of Mâyâ, i, 80, 370
seq. -- also resides in the body, but
not in the body only, for he is all-pervading, i, 111. - although present everywhere, he is pleased when meditated upon as dwelling in the heart,
i, 114, 196. -- immortality and fearlessness
ascribed to him, i, 125. - free from all evil, i, 125. -- the lordly power of the gods
is based on the, i, 130 ; so also that of other souls, ii, 416
418. -- is the source of all beings, i,
135-142. -- measured by a span,' i, 144,
150–153, 192, 195 seq. - has a shape consisting of the
threefold world, i, 145 seq. - the perception of the h. L. is
the gastric fire, i, 147, 149. -- has the heaven for his head
&c., and is based on the earth,
i, 148. -- forms the head &c., and is
based on the chin of the devout
worshipper, i, 148. - - is everlastingly free from Nes
cience, ii, 149. - worship of the h. L. as Vais
vânara, i, 149 seq. -- the supporting of all things up
to ether can be the work of the
h. L. only, i, 170. - - is greater than ether, i, 177. -- is a limitary support, i, 181
seg. - there is only one h. L. ever unchanging, whose substance is cognition, and who, by means of Nescience, manifests himself
in various ways, i, 190. - - besides the h. L. there is no
other substance of cognition, i,
190. - - is the absolute ruler of the
past and the future, i, 196.
prades al , p. xxviiicara), i, P.
modes of him (prakâra), i, p.
xxviii. - creation owing to an act of
volition on his part, i, p. xxix. is Brahman in the condition of
an effect, i, p. xxix. - highest, all-knowing, all-powerful,
i, 15, 79, 136 seq., 329, 357. - his knowledge does not require
a body, i, 50 seq., 438. - the one within the sun and the eye is the, i, 77-81, 134 seqq.; ii, 416 seq.
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