Questions of King Milinda Part 02

SR No.: 007682
Original Sutra Author: N/A
Author: T W Rhys Davids
Publisher: Oxford
Publication Year: 1894
Total Pages: 2240
Language: English
Classification: Book_English
File Size: 38 MB

Page 1477

462
VEDÂNTA-SÛTRAS.
of
not the individual soul, but Brahman, i, p. xxxviii, 233
236. Knowledge, when does it arise, in
this life or in the next? i, p.
Ixxvi; ii, 327-330. - defined, i, 6. - is not an activity, i, 35 seq. an attribute of goodness, i, 46,
48 seg. - the individual soul consists of,
i, 134. - when he has departed, there is
no more,'i, 280 seq. - the act of k., the object of k., and
the result of k., an internal pro
cess, i, 418. - the act of k. and the object of k.
are simultaneous, hence in
reality identical, i, 419. - the means of k., the object of k.,
the knowing subject, and the act of k. are all alike indefinite, i,
429. - nescience, work, and former k.,
limiting adjuncts of the soul, ii,
367. - and works are the two roads for
entering on the road of the gods and the road of the fathers,
ii, 123–125. - the path of the gods cannot be
attained by faith and aus
terities, unaided by, ii, 234. - works inferior to, ii, 267, 307. - mere k. cannot effect the purpose
of man, ii, 288 seq. - good works also are apt to
obstruct the result of, ii, 356
seq. - works connected with k. are
superior to those destitute of,
ii, 361. - means of, sacrifices and other
works are, i, p. lxxviji; ii, 292 seq., 306-309, 313-315, 358– - procured in a former exis
tence, i, 228; ii, 316, 328. --- discussion of the various, ii,
306-327. - - calmness &c. are direct means
of k., sacrifice &c. are indirect
means, ii, 307–309. -- Muniship is enjoined as, ii,
323-324.
Knowledge belongs to those who are
bound to chastity, ii, 295. - works are co-operative for the
origination of k., but not for the
fruits of, ii, 313. - also persons standing between,'
i.e. not belonging to one or other of the stages of life, are
qualified for, ii, 315 seq. - works if joined with k. may effect
final release, ii, 359. - higber and lower, distinguished
by Sankara, i, pp. xxxi, lxxviii, 137 seqq. ; this distinction not
valid, i, pp. lxxxviii-xci. --- not distinguished by Ra
mânuga, i, pp. xxxi, lxxviii seq. - -- not distinguished by Bá
darayana, i, pp. c, ci. --- not distinguished in the
Upanishads, i, pp. cviii-cxi, cxv
seq. - the lower, departure of the soul
of him who possesses, i, p. Ixxix; ii, 364-404. - the greater part of the Vedanta-sútras is taken up
with, i, p. ci. -- comprises the Rig-veda and so
on, i, 137, 138. - leads to mere worldly exaltation, the higher to absolute
bliss, i, 138. -- he who possesses it obtains
lordly power and cessation of
all sin, ii, 355. - the highest, the fate of the soul
of him who has reached it, i,
p. Ixxx seq. ; ii, 372-377. - - is this by which the Indes
tructible is apprehended, i, 135,
137 seq. - true (or perfect, or k. of the
highest Self), the practical world, perception, &c., vanishes in the sphere of, i, 135, 281; ii, 340,
400, -- is irrefutable, i, 282.
- cannot be founded on reason
ing, i, 316 seg. -- rests on the Veda, i, 317. -- as long as it is not reached,
the ordinary course of secular and religious activity holds on
undisturbed, i, 324. -- injunctions and prohibitions
362,
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