SearchBrowseAboutContactDonate
Page Preview
Page 484
Loading...
Download File
Download File
Page Text
________________ 430 SATAPATHA-BRÂHMANA. are godly people make their sepulchres so as not to be separate (from the earth), whilst those (people) who are of the Asura nature, the Easterns and others, (make their sepulchral mounds) so as to be separated (from the earth), either on a basin 1 or on some such thing. 1 2. He then encloses it by means of enclosingstones: what those enclosing-stones (round the fire-hearths) are, that they are here". With a formula he sets up those, silently these: he thus keeps separate what refers to the gods and what refers to the Fathers. With (an) undefined (number of stones he encloses it), for undefined is yonder world. 3. He then sweeps that (site) with a palása (Butea frondosa) branch-what the sweeping (signified) on that occasion, that (it does) here-with (Vâg. S. XXXV, 1), 'Let the niggards avaunt from hence, the perverse scorners of the gods!'he thereby expels from this world the niggards, the perverse haters of the gods, the Asura-Rakshas; -'it is the place of this Soma-offerer,' for he who has performed a Soma-sacrifice is a Somaofferer;-(an abode) distinguished by lights, by days, by nights,' he thereby makes him to I take the 'kamû' to be a shallow stone basin or trough, either solid or consisting of masonry (bricks) in the manner of our stonelined graves. * Cf. VII, 1, 1, 12 seq. 'The enclosing-stones are the womb: he thus encloses the seed here sown in a womb... And, again, the Gârhapatya hearth is this (terrestrial) world, and the enclosingstones are the waters: he thus surrounds this world with water.' • Viz. in building the Gârhapatya hearth (VII, I, I, II seqq.); no such sweeping taking place in preparing the site for the Ahavaniya (VII, 3, 1, 7). Digitized by Google
SR No.007680
Book TitleSatapatha Bramhana Part 05
Original Sutra AuthorN/A
AuthorJulius Eggeling
PublisherOxford
Publication Year1900
Total Pages2017
LanguageEnglish
ClassificationBook_English
File Size44 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy