SearchBrowseAboutContactDonate
Page Preview
Page 443
Loading...
Download File
Download File
Page Text
________________ XIII KÂNDA, 5 ADHYÂYA, 2 BRÂHMANA, 18. 389 daily do I, with the one body', go round the earth, the sky, and the back of yonder sky]: 15. The Udgatri then asks the Brahman (Våg. S. XXIII, 51), 'Into what (things) hath the Spirit entered, [and what (things) are established in the spirit? this, O Brahman, we crave of thee: what answer dost thou give unto us there on ?]' and he replies (ib. 52), “Into five (things) hath the spirit entered, and they are established in the spirit: this I reply unto thee thereon ; not superior in wisdom art thou (to me).' 16. When this (verse) has been uttered, they rise and betake themselves from the Sadas eastwards to the Sacrificer. Having come to him, seated : in front of the Havirdhana 8 (shed), they sit down in their several places. 17. The Hotri then asks the Adhvaryu (Vag. S. XXIII, 53), “What was the first conception*?...' and he replies (ib. 54), “The sky was the first conception...' 18. The Adhvaryu then asks the Hotri (ib. 55), Who, pray, is the tawny one (pisangila) ? (who is the kurupisangilà ? who moveth in leaps ? who creepeth along the path ?]' and he replies (ib. 56), ‘The tawny one is the uncreated (night)"; [the kurupisangila is the porcupine; the hare Or, with the one limb (ekenângena) which Mahfdhara takes to mean 'with the mind, in mind. Possibly .asya' may have to be taken together with it—with the one body of his (Vishnu's).' * Or, man (purusha). The five things, according to Mahidhara, are the vital airs, or breathings. * That is, behind the uttaravedi, according to Kåty. XX, 7, 12. • See XIII, 2, 6, 14 seqq. Mahidhara takes aga' (the eternal) here as meaning either the Digitized by Google
SR No.007680
Book TitleSatapatha Bramhana Part 05
Original Sutra AuthorN/A
AuthorJulius Eggeling
PublisherOxford
Publication Year1900
Total Pages2017
LanguageEnglish
ClassificationBook_English
File Size44 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy