Satapatha Bramhana Part 05

SR No.: 007680
Original Sutra Author: N/A
Author: Julius Eggeling
Publisher: Oxford
Publication Year: 1900
Total Pages: 2017
Language: English
Classification: Book_English
File Size: 44 MB

Page 1851

III ADHYÂYA, 3 PÂDA, 24.
643
23. And for the same reason the holding together and the pervading the sky.
In the Taittiriyaka and in the khilas of the Rånayanîyas we have the following passage: 'Gathered together are the powers among which Brahman is the oldest ; Brahman as the oldest in the beginning stretched out the sky. Brahman was born as the first of all beings; who may rival that Brahman?' which declares that Brahman gathered together all the most ancient powers, that it pervades the sky, and so on. And as these attributes are not stated in connexion with any special meditation, we must infer that they are to be included in all meditations whatever on Brahman.-This primâ facie view is controverted by the Satra. The holding together of all powers, &c., although not mentioned in connexion with any special meditation, is not to be included in all meditations whatever, but to be connected with particular meditations on the same ground,' i.e. according to difference of place. Where those qualities have to be included must be decided on the ground of feasibility. The attribute of pervading the whole heaven cannot be included in a meditation on Brahman as abiding within a small place such as the heart, and hence the other attributes also which are stated together with the attribute mentioned cannot be included in those meditations. And when we find that in meditations on Brahman as abiding within a small place it is said that Brahman is greater than the earth, or that the ether within the heart is as great as the universal ether, these attributes cannot be taken in their literal sense and hence included in those meditations, but must be viewed as merely meant to glorify the object proposed for meditation. Herewith terminates the adhikarana of holding together.'
24. And although (they both be) meditations on man; on account of others not being recorded.
In the Taittiriyaka as well as the Khandogya we meet with a meditation on man (purusha-vidya), in which parts of the sacrifice are fancifully identified with the parts of
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