Satapatha Bramhana Part 05

SR No.: 007680
Original Sutra Author: N/A
Author: Julius Eggeling
Publisher: Oxford
Publication Year: 1900
Total Pages: 2017
Language: English
Classification: Book_English
File Size: 44 MB

Page 1705

II ADHVÂYA, 2 PÂDA, 11.
497
of atoms and of the manas are caused by the unseen prin. ciple.'-Is then, we ask, this primary motion of the atoms caused by an adrishta residing in them, or by an adrishta residing in the souls? Neither alternative is possible. For the unseen principle which is originated by the good and evil deeds of the individual souls cannot possibly reside in the atoms; and if it could, the consequence would be that the atoms would constantly produce the world. Nor again can the adrishta residing in the souls be the cause of motion originating in the atoms.—Let it then be assumed that motion originates in the atoms, owing to their being in contact with the souls in which the adrishta abides I–If this were so, we reply, it would follow that the world would be permanently created, for the adrishta of the souls forms an eternal stream.-But the adrishta requires to be matured in order to produce results. The adrishtas of some souls come to maturity in the same state of existence in which the deeds were performed; others become mature in a subsequent state of existence only; and others again do not become mature before a new Kalpa has begun. It is owing to this dependence on the maturation of the adrishtas that the origination of the world does not take place at all times. -But this reasoning also we cannot admit. For there is nothing whatever to establish the conclusion that all the different adrishtas which spring from the manifold actions performed at different times, without any previous agreement, by the infinite multitude of individual Selfs should reach a state of uniform maturation at one and the same moment of time (so as to give rise to a new creation). Nor does this view of yours account for the fact of the entire world being destroyed at the same time, and remaining in a state of non-maturation for the period of a dviparårdha.-Nor can you say that the motion of the atoms is due to their conjunction with (souls whose) adrishta possesses certain specific qualities imparted to them by the will of the Lord; for by mere inference the existence of a Lord cannot be proved, as we have shown under I, 1.
The origin of the world cannot, therefore, be due to any action on the part of the atoms. [48]
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