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I ADHYAYA, 3 PÂDA, 44.
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the ether evolving forms and names is something different from the released individual soul. The declarations of general Unity which we meet with in the texts rest thereon, that all sentient and non-sentient beings are effects of Brahman, and hence have Brahman for their inner Self. That this is the meaning of texts such as 'All this is Brahman,' &c., we have explained before. And the texts denying plurality are to be understood in the same way.Here terminates the adhikarana of the designation of something different, and so on.'
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