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80
VEDÂNTA-SÛTRAS.
for the application of each of which there is a different motive.
You have further maintained the following view :-- In the text 'one only without a second,' the phrase without a second' negatives all duality on Brahman's part even in so far as qualities are concerned. We must therefore, according to the principle that all Sakhas convey the same doctrine, assume that all texts which speak of Brahman as cause, aim at setting forth an absolutely non-dual substance. Of Brahman thus indirectly defined as a cause, the text "The True, knowledge, infinite is Brahman,' contains a direct definition; the Brahman here meant to be defined must thus be devoid of all qualities. Otherwise, moreover, the text would be in conflict with those other texts which declare Brahman to be without qualities and blemish. But this also cannot be admitted. What the phrase 'without a second 'really aims at intimating is that Brahman possesses manifold powers, and this it does by denying the existence of another ruling principle different from Brahman. That Brahman actually possesses manifold powers the text shows further on, 'It thought, may I be many, may I grow forth,' and it sent forth fire,' and so on.—But how are we to know that the mere phrase 'without a second' is meant to negative the existence of all other causes in general ? As follows, we reply. The clause. Being only this was in the beginning, one only,' teaches that Brahman when about to create constitutes the substantial cause of the world. Here the idea of some further operative cause capable of giving rise to the effect naturally presents itself to the mind, and hence we understand that the added clause without a second' is meant to negative such an additional cause. If it were meant absolutely to deny all duality, it would deny also the eternity and other attributes of Brahman which you yourself assume. You in this case make just the wrong use of the principle of all the Sakhas containing the same doctrine; what this principle demands is that the qualities attributed in all Sakhas to Brahman as cause should be taken over into the passage under discussion also. The same consideration teaches us that also the
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| SR No. | 007680 |
| Book Title | Satapatha Bramhana Part 05 |
| Original Sutra Author | N/A |
| Author | Julius Eggeling |
| Publisher | Oxford |
| Publication Year | 1900 |
| Total Pages | 2017 |
| Language | English |
| Classification | Book_English |
| File Size | 44 MB |