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________________ 142 MAHÂVAGGA. VI, 37, 5. sense, not void of sense: to what is void of sense, the bridge is pulled down for the Tathagatas. For two purposes the blessed Buddhas put questions to the Bhikkhus--when they intend to preach the Truth, and when they intend to institute a rule of conduct to their disciples?. And the Blessed One spake thus to that dotard, 'Whence, O Bhikkhu, is this congey ?' · Then that dotard informed the Blessed One of the whole matter. 5. The Blessed Buddha rebuked him, saying, This is improper, O foolish one, not according to rule, unsuitable, unworthy of a Samana, unbecoming, and ought not to be done. How can you, O foolish one, having gone forth (from the world into the Order), instigate others to do what is unlawful. This will not conduce, O foolish one, to the conversion of the unconverted.' And when he had rebuked him, and had delivered a religious discourse, he addressed the Bhikkhus, and said: 'One who has gone forth ought not, O Bhikkhus, to instigate others to an unlawful act 2. Whosoever does so, is guilty of a dukkata. And one, O Bhikkhus, who has formerly been a barber is not to keep a barber's boy. Whosoever does so, is guilty of a dukkata.' 38. 1. And when the Blessed One had tarried at Ātumâ as long as he thought fit, he went on his * See Mahâvagga I, 31, 5. · Unlawful, because one Bhikkhu may not beg for others, and it is unlawful for those others to accept things thus procured. Digitized by Digitized by Google
SR No.007676
Book TitleText of Confucianism Part 02
Original Sutra AuthorN/A
AuthorJames Legge
PublisherOxford
Publication Year1882
Total Pages2405
LanguageEnglish
ClassificationBook_English
File Size43 MB
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