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________________ 100 FO-SHO-HING-TSAN-KING. II, 9. So by the force of concomitance, relationships are framed, and then, according to each one's destiny , there is separation; he who thoroughly investigates this false connection of relationship ought not to cherish in himself grief; 711 'In this world there is rupture of family love, in another life (world) it is sought for again ; brought together for a moment, again rudely divided ?, everywhere the fetters of kindred are formed 3! 712 'Ever being bound, and ever being loosened ! who can sufficiently lament such constant separations; born into the world, and then gradually changing, constantly separated by death and then born again. 713 All things which exist in time must perish ®, the forests and mountains all things thus existo; in time are born all sensuous things (things possessing the five desires), so is it both with worldly substance ? and with time. 714 Because, then, death pervades all time, get rid of death, and time will disappear. You desire to 1 The word for destiny' is li; it means the 'reason' or 'rule of action.' ? Or, separated in opposite directions. * In every place (place-place) there is no (place) without rela. tionships. From the moment of conception (placed in the womb) gradually changing. o All things (in) time have death. • The text is very curt, ' mountains, forests, what is there) without time. ? "Seeking wealth (in ?) time, even thus;' or, 'Seeking wealth and time, are even thus.' 8 Exclude the laws of death (sse fă), there will be no time.' Digitized by Google
SR No.007676
Book TitleText of Confucianism Part 02
Original Sutra AuthorN/A
AuthorJames Legge
PublisherOxford
Publication Year1882
Total Pages2405
LanguageEnglish
ClassificationBook_English
File Size43 MB
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