SearchBrowseAboutContactDonate
Page Preview
Page 1622
Loading...
Download File
Download File
Page Text
________________ II, 6. THE RETURN OF KANDAKA. he should still drive me away, let me not depart from the feet of my master; 454 My heart is bound to thee, as the heat is (bound up') in the boiling water; I cannot return without thee to my country; to return and leave the prince thus, in the midst of the solitude of the desert, 455 Then should I be like Sumantas (Sumantra), who left and forsook Râma; and now if I return alone to the palace, what words can I address to the king? .456 How can I reply to the reproaches of all the dwellers in the palace with suitable words? Therefore let the prince rather tell me, how I may truly* describe, 457 And with what device, the disfigured body, and the merit-seeking condition of the hermit! I am full of fear and alarm, my tongue can utter no words; 458 Tell me then what words to speak; but who is there in the empire will believe me? If I say that the moon's rays are scorching, there are men, perhaps, who may believe me; 459 'But they will not believe that the prince, in his conduct, will act without piety; (for) the prince's heart is sincere and refined; always actuated with pity and love to men. 460 To be deeply affected with love, and yet to i Or, my heart is bound to thee, or cherishes thee, as the fire embraces the vessel set over it. . I have here inverted the order of the lines, to bring out the sense. 8 Sumantra, the minister and charioteer of Dasaratha (Rama. yana II, 14, 30). . • The order of these lines is again inverted, as they are complicated in the original. The word 'hu,' which I have translated 'truly,' may mean . dumbly,' or, unfeelingly.' [19] F Digitized by Google
SR No.007676
Book TitleText of Confucianism Part 02
Original Sutra AuthorN/A
AuthorJames Legge
PublisherOxford
Publication Year1882
Total Pages2405
LanguageEnglish
ClassificationBook_English
File Size43 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy