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________________ DÎNKARD, BOOK VII. the prophets, apostles, and upholders in the period as far as Zaratůst, whose guardian spirit is reverenced, and their religion, which is this, due to the utterance and splendour with which they have been blessed with prophecy among mankind 1. 4. According to the Mazda-worshipping religion and the Exposition of the Good Religion, it is the nature of Adharmazd's disposition and his knowledge as to the complete obtainment of the first creature, the archangel Vohumanô, and the first progress spiritually among the archangels and the other sacred beings of the spiritual and worldly existences, and materially in Gâyômard, the first man, through concurrent and complete acceptance from the creator Allharmazd, and the needful atonement in his own period through meditation, and the smiting thereby of the fiend of that period and the opposition thereof, by thinking of the creator's teaching, that constitute the whole of that first utterance of the religion of Adharmazd. 5. According to the declaration of the good religion about the production of existence, which is the praise of him who was the causer of existence and creator, the beneficent spirit, the first craving among mankind was this, that 'we be happy and be the creation of Adhar mazd ;' and the last, as regards the preservation of a remedy for mankind, is this, that 'the best is this, that the formation of lives be perfect now, though rendered sickly by him; and the spiritual existences of mankind be so now, though the destroyer has come to the creatures.' 6. For 1 This preliminary matter occupies the whole of Chap. I. ? The Yatha-ahd-vairyo, or most sacred religious formula of the Parsis. Digitized by Google
SR No.007672
Book TitleZend Avesta Part 02
Original Sutra AuthorN/A
AuthorJames Darmesteter
PublisherOxford
Publication Year1883
Total Pages2221
LanguageEnglish
ClassificationBook_English
File Size41 MB
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