SearchBrowseAboutContactDonate
Page Preview
Page 1824
Loading...
Download File
Download File
Page Text
________________ EXTANT FRAGMENTS. 459 whole enunciation of the saying, and the whole saying was that of Adharmazdı. 38. For the sake of development Adharmazd, (for cherishing the creatures,) pronounced the Ahunavair, and in its development there was a summing up, (that is, its end occurred). 39. Quickly, when destruction arose, (that is, the destroyer,) and rushed in, even among the wicked he uttered (as resistance) (40) this interdict :-(41) ‘Neither our thoughts, nors teachings, (as I have not taught that which thou hast taught,) nor wisdoms, (for I consider wisdom as virtuousness, and thou considerest it as viciousness,) (42) nor wills, (for my will is a virtuous wish, and thine a vicious one,) nor words, (for I speak that which is virtuous, and thou speakest that which is vicious,) nor actions, (for my actions are virtuous, and thine are vicious) (43) nor religions, (for my religion is the Gathic lore, and thine is witchcraft,) nor souls are themselves in unison, (for as to those who rely upon my things, and those who rely upon thy things, their souls are not in one place;' he who said this, that even their souls exist, must thus say that they are not souls in unison with ours). 44. Also this saying, which Adharmazd uttered, has the three degrees, the four classes, (priest, warrior, husbandman, and artisan,) the five chieftainships, (house-ruler, village-ruler, tribe-ruler, province-ruler, As the Pahlavi text of the foregoing interpretation is a com- . mentary upon an Avesta commentary on an obscure Avesta text, it must be expected to be difficult to translate with certainty. • Pt4, Mf4 omit when;' but the speaker of the interdict is Adharmagd in Pahl. Yas. XLIV, 2 c-e. • So in J2, Pt4, Mf4. Digitized by Google
SR No.007672
Book TitleZend Avesta Part 02
Original Sutra AuthorN/A
AuthorJames Darmesteter
PublisherOxford
Publication Year1883
Total Pages2221
LanguageEnglish
ClassificationBook_English
File Size41 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy