________________
400....
INDEX.
328, 331, 337, 347, 348, 374,
380, 389, 391, 393. Yairya, 198, 368, 379. Yênhê bâtām, 228, 268, 281, 336. Yima, 61, 232.
Zand, 40, 356. Zandas, 313 Zantu, 230, 251, 315, 342, 373, 385. Zantuma, 197, 204, 209, 215, 219,
123, 259, 373, 381, 382. Zaotar, 149, 213, 228, 230, 246, 254,
342, 343, 383.
Zaothra, 203, 204, 206, 207, 213,
214, 255, 309, 331, 323, 338,
339, 340, 341, 350, 384, 385. Zarathustra, personal history, xxiii,
xxiv; call, 9; unfavourable reception, 5, 11, 101, 103; consecration to Ahura, 79, 108; suf
fering, 93,134; trust in Ahura, 81. Zarathustrotema, 197, 204, 209, 215,
124, 259, 331, 337, 347, 384,
385, 386. Zarenumant, 391. Zendiks, 313.
In addition to the occurrences cited above, the words aêshma, aka manah, ameretatât, amesha spenta, asha, ashi vangubi, asnya, aramaiti, âtharvan, drüg, frashakard, ganrâk mînavad, haurvatât, isti, khshathra, kinvat, kisti, mazda yasnian, mâhya, mãthra, ratu, spenta mainyu, sraosha, vahista manah, verethraghna, vîsya, vohu manah, zaotar occur as translated.
With regard to the subject indexed as the originality of the Gathas, it is not intended to deny that the original migrations of the entire Aryan race may have been from the North-west.
On page 198 read Maidhyo-shema, Maidhyô-zaremaya; p. 204, -gyâiti; P. 209, “tyaitế.
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