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________________ VI. ERPATISTÂN AND NIRANGISTÂN. - 315 If he repeat not by reason of weariness, sadness, or slumber, he is guilty 16. . . . . . . . . . . . . 17. Shall he teach a disciple, if he be a heathen ? or a sinner 3? - The righteous man in his misery, if he have not wherewithal to be fed, And wants wherewithal to be fed, (May teach) for a salary, but not without a salaryo. - What shall be the salary ? -The price of what an ox ploughs. But he gives a tongue to the wolf, who imparteth the Holy Word to the heretic. 18. He that refuseth food to the heathen and the sinner, is he guilty ?-He is not guilty, Unless he refuse it to the labourer in his service ? FARGARD I, SECOND Part. Here begins the Nirangistân proper. 1. The Zot and the Råspi. 19. The pious man warns the pious man 8; Rouse me, O man! when the festival of the masters arrives.' : A Peshötanu, a Zoroastrian in a state of mortal sin. • He may teach a Daevayasna or a Peshôtanu, but only to gain his bread, when reduced to starvation; in no case, and on no account whatever, may he teach a heretic. 5.The price of a day's work' (Comm.); just enough to live on the day he teaches. • An Ashemaogha : cf. Tahmuras' Fragments, $ 3. His meed is due to the labourer, even if a heathen or a sinner. . Cf. Vd. XVIII, 26. • Ratufriti, literally, the blessing of the Ratus' or the various masters of the year, is applied to the celebration of the Gåbånbârs. Digitized by Google
SR No.007671
Book TitleZend Avesta Part 01
Original Sutra AuthorN/A
AuthorJames Darmesteter
PublisherOxford
Publication Year1895
Total Pages2695
LanguageEnglish
ClassificationBook_English
File Size49 MB
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