Pure Soul and Its Infinite Treasure

SR No.: 007661
Original Sutra Author: N/A
Author: Jayantilal Jain
Publisher: University of Madras
Publication Year: 2010
Total Pages: 283
Language: English
Classification: Book_English
File Size: 6 MB

Page 230

220 * A Treasure House of Names
674. Stability (Stheyan): The nature of pure soul is highly stable It behaves in a steady manner and has unshakable equilibrium of purity and operation of its infinite properties.
675. Bountiful (Sthaviyan): The nature of pure soul is magnanimous and bountiful. It enjoys eternal bliss and wants others to enjoy the same without limits.
676. Most Proximate (Nediyan): The pure soul resides in every one and hence most proximate to recall. One need not search for it in mountains, rivers, temples, forests, etc., it is always close-by to every one.
677. Most Remote (Daviyan): Although the pure soul is close-by to any one, it is very remote to those who are preoccupied by mundane activities of this world. It remains far-fetched for them.
678. Television (Duradarshan): When one switches on the channel of pure soul, one is able to see the unfolding of pure soul with its immense treasure.
679. More Subtle than Particles/Atoms (Anoraniyan): Atoms/particles are subtle objects. The pure soul is more subtle and extremely abstract.
680. Unatomic (Ananu): No property of atoms can be, in any way, compared or is similar to that of pure soul and hence unatomic.
681. First and Best Guru (Gariyasam Guru): It is the first Guru because the soul understands oneself only after realising the ownself. It is called as Best Guru because none else can teach oneself better than oneself.
682. Eternal Meditation (Sadayoga): Meditation is not something like hobby or an activity to be pursued occasionally. Meditation is the nature of the pure soul.
683. Eternal Bliss (Sadabhog): Eternal bliss is the nature of pure soul and this cannot be separated by anyone.