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Verse 46
बहिरब्भंतरकिरियारोहो भवकारणप्पणासटुं । णाणिस्स जं जिणुत्तं तं परमं सम्मचारित्तम् ॥
(46)
गाथा भावार्थ - ज्ञानी जीव के संसार के कारणों को नष्ट करने के लिए जो बाह्य और आभ्यन्तर क्रियाओं का निरोध है, वह श्रीजिनेन्द्र देव द्वारा कहा हुआ उत्कृष्ट सम्यक्चारित्र है।
46. Lord Jina has proclaimed, from the real point of view, that stoppage of all activities, external and internal, undertaken by a knowledgeable soul to attain liberation is Right Conduct.
EXPLANATORY NOTES
Ācārya Kundkund's Samayasāra
कम्ममसुहं कुसीलं सुहकम्मं चावि जाणह सुसीलं । किह तं होदि सुसीलं जं संसारं पवेसेदि ॥
(4-1-145)
You know that wicked karma is undesirable, and virtuous karma is desirable. But how can the karma, which leads the jīva into the cycle of births and deaths (samsāra), be considered desirable?
Jain, Vijay K., Ācārya Kundkund's Samayasāra, p. 70.
Self-absorption is the key Non-self, whether merit or demerit, is not conducive to the freedom of the Soul. People generally love merit and hate demerit, because the latter brings pain and the former plea
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