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Dravyasamgraha
जीवादीसदहणं सम्मत्तं रूवमप्पणो तं तु । दुरभिणिवेसविमुक्कं णाणं सम्मं खु होदि सदि जम्हि ॥ (41)
गाथा भावार्थ - जीव आदि पदार्थों का जो श्रद्धान करना है वह सम्यक्त्व है
और वह सम्यक्त्व आत्मा का स्वरूप है। और इस सम्यक्त्व के होने पर संशय, विपर्यय तथा अनध्यवसाय - इन तीनों दुरभिनिवेशों से रहित जो ज्ञान है वह सम्यग्ज्ञान कहलाता है।
41. Belief in substances, souls and non-souls, as these actually are, is right faith. Right faith is an inherent attribute of the soul. Having achieved right faith, knowledge of these substances, without fallacies of doubt (samsaya), error or perversity (vimoha or viparyaya), and uncertainty or indefiniteness (uibhrama or anadhyavasāya), is right knowledge.
EXPLANATORY NOTES
Ācārya Pujyapada’s Sarvārthasiddhi ...faith and knowledge arise in the soul simultaneously. For instance, when the clouds disappear, both the heat and the light of the sun are manifested simultaneously. Similarly, when right faith is attained by the soul owing to the subsidence, destruction or destruction-cum-subsidence of faith-deluding karmas, right sensory knowledge and right scriptural knowledge are attained by the soul at the same time by the removal of wrong sensory and wrong scriptural knowledge.
Jain, S.A., Reality, p. 4.
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