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Dravyasamgraha
Whenever anger, pride, deceit and covetousness, appear in the mind of a Jīva, they create disturbing emotion, interfering with calmness of thought. This emotional agitation of thought is called impure thought by the wise.
चरिया पमादबहुला कालुस्सं लोलदा य विसयेसु । परपरितावपवादो पावस्स य आसवं कुणदि ॥
(139) Inordinate taste for worldly things, impure emotions, hankering for and indulging in sensual pleasures, causing anguish to fellow beings, and slandering them openly or covertly; these constitute the spring of evil.
सण्णाओ य तिलेस्सा इंदियवसदा य अत्तरुद्दाणि । णाणं च दुप्पउत्तं मोहो पावप्पदा होंति ॥
(140) The different animal instincts, the different soul-soiling emotions, the tempting senses, suffering and wrath, undesirable thoughts and corruption of the faculties of perception and will; these constitute the spring of evil.
Chakravarti Nayanar, A., Acārya Kundakunda's Pañcāstikāya-Sāra, p. 112-115.
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