________________
**
9
Pradesh of Dharmastıkaya or a Pradesh of Adharmastikaya or a Pradesh of Akashastıkaya or a Pradesh of Skandha; (5) a Pradesh of Skandha might also be a Pradesh of Dharmastikaya or a Pradesh of Adharmastikaya or a Pradesh of Akashastıkaya or a Pradesh of Jivastıkaya.
This would lead to a fallacy (endless or inconclusive logic). Therefore do not simply say that 'Pradesh is bhajaniya (open to alternatives)', say that only that Pradesh is Dharmastikaya- en pradesh which is in the form of Dharma; only that Pradesh is Adharmastikaya-pradesh which is in the form of Adharm that Pradesh is Akashastıkaya-pradesh which is in the form of Akash; only that Pradesh is Jivastikaya-pradesh which is in the form of No-jiva (a particular jiva or soul), only that Pradesh is Skandhastıkaya-pradesh which is in the form of No-skandh (a particular aggregate of matter)'.”
To Sampratı-shabda naya (present verbal viewpoint), stating thus, Sampratı-samabhirudha naya says—“Your statement that only that Pradesh is Dharmastıkaya-pradesh which is in the form of Dharma, (and so on up to–) only that Pradesh is Skandhastıkaya-pradesh which is in the form of No-Skandh (a particular aggregate of matter) is not correct."
“Why so ?"
"Because there are two kinds of compounds involved here (in the word Dharma-pradesh)-dependent determinative compound and descriptive determinative compound. It is not clear which out of the two you intend when you say Dharma-pradesh (etc.). If you intend to conform to the dependent determinative compound do not say thus. However if you intend to conform to descriptive determinative compound then you should be specific and say— Dharma and that Pradesh of it, which is in the form of Dharma is Dharmastikaya-pradesh; Adharma and that Pradesh of it, which is in the form of Adharma is Adharmastıkaya-pradesh; Akash and that Pradesh of it, which is in the form of Akash is Akashastıkayapradesh; No-jiva and that Pradesh of it, which is in the form of No
to
ॐ सचित्र अनुयोगद्वार सूत्र-२
( 336 )
Illustrated Anuyogadvar Sutra-2
100%
CUT Tos
900
OYDYTOS CONGO CONGO
XY912 * * *
02.0
*
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
