ci i a i i S
OPT OPAL O PATO PATO OPIN OPAL OPAL OPRCO PATO PRY 0 0 PRG OLIN OPALOPATOLALO PATOL BTOMRTODAT OPAL OLIAL OD
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SC, ACTA AAT Bl MIAN Ga h We alsa waar H
afeat ore ara aa aT alew) a sa ware #-(9) gate S
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UTA-HS BAT SH fee Ve a STH Khare Sl SR AIA SKTSAH S
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Gl & Ma Aeas BEM! (2) gasseseypSlaT SAY AMT, HAM, S
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feerar ante aferentecn eat a ater Aears Beal (3) saRIgI—sIphI
Ayr! (s) TeaeSTI—aG GAT Ue ta Hehaat & attain ara I
el-goul & fra aeary au aa geri et aha 4 vad HEM
(4) SATAN—-BAAPT AT TAT Gl Tes APA THAT | S
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ATICHAR (PARTIAL TRANSGRESSIONS) OF THE VOW OF
S
MONOGAMY—REMAINING MATRIMONIALLY SATISFIED
WITH HIS WIFE/HUSBAND
S
48. Further, a Shramanopasak (lay householderdisciple)
must know partial transgressions of the vow of remaining
S
sexually satisfied with his wife/husband and not allow them
S
in his conduct. They are—(1) Itvarik Parigrihitagaman—
S
intercourse with a woman accepted as wife for a limited
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period or intercourse with one’s own wife whois yet not ripe
in age for such purpose. (2) Aparigrihitagaman— S
S
intercourse with a prostitute, a virgin, a widow, etc. I
S
(3) Anangkreeda—unnatural amorous dalliance with
other women. (4) Parvivahkaran—to arrange marriage of S
people who are not of one’s own family or of families
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dependent on him. (5) Kaambhogteevrabhilasha—
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excessive indulgence in sexual pleasures.
SI
Reesea HT WET eer aa Aaa So Pay Tam Si aT ait daw
S
A
Fa AaE-yhs A alte Den wah warat F weaaa 81 Ge aa al vat a
S
arAleare feat Stat Mt—-(9) SAI (I-Ie) Ga & wT A, gar (2) Weare-faaaia U
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& OY Al ACTA & aT a Ain aol facts ved & afaktes ora wae
Porat ar after ara & aire aeare-faasiy & wT A gat at faarear Al & ares S
Qh THC BlPITT HLA SLATS MeyA HAT Weare at Steerefea| I
Explanation—Thefirst vow of Ahimsa is related to humanistic
°
behaviour, The second andthird vowsare for purification of daily
( 3% ) Illustrated Upasak-dashaSutra
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OPN VATE NVATOR VEEP AVE CP NVETOP VELEN EROS NVATOPNVEROP NV ETP COPSV ETOP SVATT VEL) CRISES RES CORNG
( id ee WC) Che ase
