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A (4) weareseay (TUTTE eta)—ATT HT ate S UKTaAT ATS | N
T O
O
S
A
T Explanation—In this Sutra, two specialities of a true disciple
O S
(Shramanopasak) are described—Abhigaya—he is well-versed O
°
in nine basic elements,viz., living beings, non-living beings,etc. S
N
Anaikkamanijje—hedoes not dwindle from his faith due to any E
fear or attraction offered by angel, Satan or human being. S
S
N
Atichar means wrongs: committed unknowingly. Any
shakiness or lethargy in following his vow. In ease: it is E
N
committed knowingly,it is calledAnachar (breaking ofthe vow).
S
O
(1) Scepticism (Shanka)—Itmeans doubt. In other words, it
SN
denotes the doubt in existence of things ascertained by the Lord E
N
as they are (tattvas) namely soul, hell, heaven, merits, demerits,
S
etc. Here the question arises—Should a person not consider the
S
N
religious concepts from different angles ? In case there is any
S
doubt in the mind, should he not go deep to study it from different N
E
points of view to clear his doubts and to fully grasp its true
N
meaning. Reply to this query is that there is a great difference in
S
scepticism and deeper research to remove doubt. In case the
S
N
thought activity about any concept makes the faith shaky, it is E
Scepticism (Shanka). If questioning is done without an iota of
S
weaknessin faith, it is not Scepticism. It rather strengthens the
S
faith. Gautam Swamithefirst disciple ofBhagavan Mahavir was O
E
considered one having extremely firm faith in Mahavir. Even N
S
about him it is mentioned in Bhagavati Sutra that whenever he N
S
N
THT ( 2 ) Illustrated Upasak-dashaSutra
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