a) Rasa ST S are at areal A a sera ar acts Fi SATe G 3
were A faete avis sel flea Si aoe ATH ST THA ST A oT Se
cS) Ue fermen aes oer wee at A Bar Sl SAM Are mee, Paar are aesaa
Soe ae feat FY TATA FAL TT A AY eae ar aol, Get Ara ene 2aseGe
2) dar feat Stine &, fog ore oaaTe saad fers 4 Ear Di2Aes
WHT Ue S fh a UG Ah SAM TSMTT SPU IM Nat
gH UC aaa A Gare fear S fH eH Sl aie ot sa a faa A ase
J wets Ta waa aT 90 eae, Gat aT 3 ae tiaewdaw &
OAM at area den A Sl Ue Hl NT HAT, aT & age Aes!
Aa: ere A & et aah AAT eT Shad FI oo
By FSeeT AT Terr Stat Tews TT H Sa Ii FAs |ICT s Ta wT or Wiss
WETH TA-Taa ote Aekrenses SIA Tar sie Hier A agent er fey
a) Pool Seer feeqa aly wad, tao, wes 9 at tara ei ae wt
3) Aifeen site, ATT 9,9. Ove Ue Hh gereeT frega aot F oo
i, wa & way X ae amet a tael wai A oe fram t1
cc] faCaralerenl Ft Sha sre, Aaa al clan H HAGAN Bl Cres Teas Perc FI
(aaa AAT, APT 9, FY. 9G WT TATTala Sats fear ar &
2
eer at ear
e
~{ _ Explanation—In the nextnine chapters of the Varg, there are #4
4 life-sketches of nine ascetics. Detailed description is not &
y available about seven of them. Two princes of identical name, ‘%,
“| viz., Lashtdant Kumar have been mentioned—one is that who &
3} _ has been narrated in this Varg. His mother was Dharini, father o
“; was king Shrenik and heafter the present life-span was re-born (&
es in Jayant Viman. The second oneis that who has been described %&
4% ~=©in the second Varg. His parents are the same but he was re-born %&
in Vaijayant heaven.
The question arises whether the same person has been
discussed twice. After detailed study, the leanred Acharyas are of &
3) the view that the re-birthofsame person in two different Vimans &
is not possible. Moreover, the first Varg has 10 chapters andthe @
( 332 ) MWustratedAnuttaraupapatik-dasha Sutra
o 0 ON OANO SOR? LY) °Q ORY ORWAO o OAWAORYEKO OM On iras
Gj (j 4 ) 4 G an
