dx Sip
y r f cy I J ’
PSR Se OPMLOPPLOPRVO PAGO PATO PAR OPA O PANO PAN OLIN OTA OLIN OVAL OTA O TANS OF GOTO TAO ODN OP MOVIN GAaTS
5 - different interpretations, reasons, grammatical conations, é
* and question-answer style, makes me unable to reply to his &
* queries whenever he comes across any point in spiritual ¢
~ discussion. So I say that I am not capable for a spiritual (
x dialogue with your spiritual master Bhagavan Mahavir.” a
S 294, UT A Md TTA Mea Fat wa &
) are“arreT wi, RareyfeaeT | gel ra errata ae Heraleet Aele,
) Tale aeate MNS wats ToAAT HE, PNT He Gea asateyt
) We Wa Sag waka | Al aa oT TH A, Aah a, ATs 7 YS
] geal ae Seuereag wisetta We wer ara are fete”
4 294, Te MNT AHSKTGa 4 Falaya Tents F Hel-‘sarqhra! pf
‘Se die ara At emierd seer war Feat I ae, easeTT AATF
Se rat A yer Ha HT Te & Fate FH ora ferent, Vs, wes, WATT BP
4 eee & fry aiid aem g sath f ger ot sie aa sel Aa ae
ead At WSL US, Heh, WA, PANH ale WET BM
& qayde fram at’
s 215. Then, Shramanopasak Sakadalputra said to §
§ Mankhaliputra Goshalak—“O theblessed ! Since you have @&
4 praised my spiritual master with a true, factual and proper %
% inclination, I offer you articles of your use viz. wooden *%
) plank, bed, place for stay and straw bedding. Although I do
| not believe it to be a spiritual act or an austerity, you are
3) welcome to my pot-factory to accept the plank,stool, placeof &
© stay and the straw bedding andstay there in peace.” 9
4 P
: RIK. TT A Meet Alea MTGE AGAR TAS
; sare, TSM PUTTY aniseed Ue Aa MMPSAT fasts | ;
§ 9K. HUTT Tenis A I aay h TT EI aM GF
C TSqa Ve Heal I wiltete wa A ws, wow ante eT wT
;
e feratl
3 WHSAGA : WAN SeATT ( Rk) Sakadalputra: Seventh Chapter
Si
SRS SPU TONV TONY ZORNWLO RYO RY ZO NY TODW LODZO TONWAO NY ZO NIA OBIVG 0 VG OBITS Ong OHINd Ong CBI pKa OD kd naa
