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(7) He is dedicated to the principle of cleansing or ascetic discipline.
(8) He completely rejects affiliation and libido with the help of unitary attitude.
(9) He is shorn in every way, physically and mentally.
(10) He indulges in spiritual practices unclad (Jinakalpi) or scantily clad (Sthavir-kalpi).
(11) He leads an itinerant life.
(12) He survives on residual and tasteless food and observes austerities like unodari.
(13) He tolerates fayourable and unfavourable afflictions with equanimity.
Appaleeyamane–The commentator (Vritti) has interpreted this word as--who is not attached with carnal pleasures or kin-folk like parents and family members.
Atiachch savvao sangam-Here sang means attachment or fond affiliation. These are of two types-attachment with the living (parents, spouse, son, etc.) and the non-living (mundane pleasures, etc.). An ascetic following the doctrine of cleansing should derive inspiration of avoiding affiliation from this attitude-Noone is mine, I am a unitary soul.' He should ruminate over this thought of unitary existence.
In face of afflictions like physical and verbal attacks, the commentator (Vritti) advises to remain composed with the help of following thoughts
(1) This person is possessed by some evil spirit. (2) This person is mentally deranged. (3) This person suffers from bloated ego.
(4) Some of my past karmas have precipitated, that is why this person is tormenting me. धुत: छठा अध्ययन
( 338 )
Dhut: Sixth Chapter
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