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ANDRDARSDRDASIRSARDARDARSHEDIABIRD DADADARADHE DAADHEPRESEDARSHESARI
___चूर्णि में इसके स्थान पर 'छिंदिज्ज सोतं ण हु भूतगाम' पाठ मिलता है। उत्तरार्ध का अर्थ यों है-ईर्यासमिति आदि से युक्त साधक १४ प्रकार के भूत ग्राम (प्राणि-समूह) का छेदन न करे।
Elaboration-Lahubhuyagami-move after making the soul light or free of the burden of attachment and aversion. In Jnata Sutra this has been explained with the help of the example of a gourd. As a gourd, free of the weight of layers of mud, comes to the surface of a water body, so does a soul rise to the realm of the liberated (moksha).
In the commentary (Churni) there is an alternative reading, 'Chhindijja sotam na hu bhootagamam'. This means—an ascetic practicing iryasamiti and other samitis (self-regulation) should not pierce (harm) fourteen types of bhootagram (collection of living organisms).
१२२. गंथं परिण्णाय इहऽज्ज वीरे, सोयं परिण्णाय चरेज्ज दंते। उम्मग्ग लद्धं इह माणवेहिं, णो पाणिणं पाणे समारभेज्जासि॥ त्ति बेमि।
॥ बीओ उद्देसओ सम्मत्तो ॥ १२२. हे वीर ! इस लोक में ग्रन्थ-परिग्रह को जानकर आज ही अविलम्ब छोड़ दे। इसी प्रकार संसार के स्रोत-विषयों को भी जानकर संयम में विचरण कर। यह जानो कि मनुष्य-जन्म में ही संसार सिन्धु से तरने का, उन्मज्जन का अवसर मिलता है, अतः मुनि प्राणियों के प्राणों का समारम्भ न करे। -ऐसा मैं कहता हूँ।
॥ द्वितीय उद्देशक समाप्त ॥ 122. O brave ! Knowing about the knots (attachments) in this world, abstain from them at once. In the same way know about the sources (mundane pleasures) and lead a disciplined life. Know that it is only during the life as a human being that one gets the opportunity to swim across the ocean of life. (Knowing this) an ascetic should not terminate or harm the lives of beings. --So I say.
• END OF LESSON TWO.
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आचारांग सूत्र
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lustrated Acharanga Sutra
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