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________________ RELATION BETWEEN ACTIONS AND THEIR RESULTS. 317 TEXT (546) AS THE COMING IN OF ANT PEOULIARITY IS ENTIRELY IMPOSSIBLE, ALL NOTIONS OF THE DOER AND THE EXPERIENCER", BEING IN BONDAGE' AND SO FORTH,IN REGARD TO THE SOUL -MUST BE INCOMPATIBLE; OR ELSE THE SOUL IS SOMETHING EVANESCENT.-(546) COMMENTARY If the Troubles in the shape of Attachunent and the rest had really brought about the Bondage of the Soul-or if Contemplation and the rest had really produced certain peculiarities in the Soul,—then the idea of the Soul's Bondage and Liberation might have been admitted ; as a matter of fact, however, as the Soul is eternal (ex hypothesi), no peculiarities can be produced in it; for the same reason no ideas of Bondage and Liberation', --which presuppose limitations of the relation of Cause and Effect,-are possible in regard to the Soul :- just as in regard to Alasha. Or else', -ie, if peculiaritios were actually produced in the Soul, then as the 'Peculiarity would be of the nature of the Soul, the Soul itself also, being non-different from the Peculiarity, would, like the Peculiarity, be something evanescenl.-If the Peculiarity were something different from the Soul, then, the idea of its being produced in the Soul would be wrong,-- as no connection would be possible (between the Soul and the Peculiarity). This matter has been discussed timos without number.-(546) End of Chapter IX.
SR No.007608
Book TitleTattva Sangraha Vol 1
Original Sutra AuthorN/A
AuthorKamlashila, Ganganatha Jha
PublisherOriental Research Institute Vadodra
Publication Year1937
Total Pages753
LanguageEnglish
ClassificationBook_English
File Size42 MB
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