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EDITOR'S FOREWORD
Dr. Heinrich Zimmer's posthumous chapters for a projected volume on the philosophies of India were found in various stages of completion. Those on the meeting of the Orient and Occident, the Indian philosophy of politics, Jainism, Sankhya and Yoga, Vedanta, and Buddhahood had served as notes for a course of lectures delivered at Columbia University in the spring of 1942, while that on the Indian philosophy of duty had opened the course for the spring of 1943. But since hardly five weeks of the latter term had been completed when Dr. Zimmer was stricken with his final illness, his materials treating of the other phases of Indian thought remained in the uneven condition of mere jottings and preliminary drafts. All were found in a single, orderly file, however, so that the problem of arranging them was not difficult. Lacunac could be filled from other bundles of manuscript, as well as from recollected conversations. The editing of most of the chapters, therefore, went rather smoothly. But toward the end the condition of the notes became so rough and spotty that the merely indicated frame had to be filled in with data drawn from other sources.
I have quoted only from authors suggested either in Dr. Zimmer's outline or in his class assignments, and have named them all clearly in my footnotes. In the chapter on The Great Buddhist Kings, which is the first in which this problem arose, my chief authorities were The Cambridge History of India, Vol. I; E. B. Havell, The History of Aryan Rule in India from
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