Philosophies of India

SR No.: 007309
Original Sutra Author: N/A
Author: Heinrich Zimmer, Joseph Campbell
Publisher: Routledge and Kegan Paul Ltd
Publication Year: 1953
Total Pages: 709
Language: English
Classification: Book_English
File Size: 34 MB

Page 491

BUDDHISM
demonstrable metaphysical doctrines. Buddhism eschews the blind alleys to either side and conduces to an attitude that will of itself lead one to the transcendental experience. It rejects explicitly all of the comiending formulae of the intellect, as inadequate cither to lead to or to express the paradoxical truth, which reposes far, far beyond the realm of cerebral conceptions.
A conversation of the Buddha, recorded among the so-called “Long Dialogues,” enumerates an extended list of the practical and theoretical disciplines by which people master various skills, crafts, and professions, or seek some understanding of their own nature and the meaning of the universe. All are described and then dismissed without criticism, but with the formula: "Such knowledge and opinions, if thoroughly mastered, will lead inevitably to certain ends and produce certain results in one's life. The Enlightened One is aware of all these possible consequences, and also of what lies behind them. But he does not attach much importance to this knowledge. For within himself he fosters another knowledge-the knowledge of cessation, of the discontinuance of worldly existence, of utter repose by emancipation. He has perfect insight into the manner of the springing into existence of our sensations and foelings, and into the manner of their vanishing again with all their swcetness and bitterness, and into the way of escape from them altogether, and into the manner in which, by non-attachment to them through right knowledge of their character, he has himself won release from their spell.”
Buddhism attaches no serious importance to such knowledge as entangles men more tightly in the net of life, knowledge that adds a comfortable material or interesting spiritual background to existence and thereby only contributes additional substance to the maintenance of the personality. Buddhism teaches that the value attributed to a thing is determined by the particular pattern of life from which it is regarded and the personality 5 Dĩgha-nikāya 1.
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