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________________ JAINISM clinging now to this, now to that illusion-all resulting only in the fact that the actor goes on acting roles, each seemingly new yet already rendered many times, though in slightly differing costumes and with other casts. Obviously, this is a ridiculous impasse. The mind has been bewitched, trapped by the pressures of a blind life-force that whirls creatures along in a cycling, neverending stream. And why? Who or what is doing this? Who is the fool that keeps this dimn-witted entertainment on the boards?" The answer that would have to be given to you should you be unable to find it for yourself would be simply-Man: Man himself: each individual. And the answer is obvious. For each goes on doing what has always been done, continually imagining himself to be doing something different. Ilis brain, his tongue, his organs of action, are incorrigibly possessed by a drive to be doing something-and he does it. That is how he builds up new tasks for himself, contaminating himself every minute with new particles of karmic matter, which enter into his nature, flow into his life-monad, sully its essence, and bedim its light. These involvements fetter him to an existence murky with desire and ignorance; and here he treasures his transitory personality as though it were something substantial-clings to the short spell of confused life which is the only thing of which he is aware, cherishes the brief passage of individual existence between birth and the funeral pyre-and thus unconsciously prolongs the period of his own bondage indefinitely into the future. By being active in the pursuit of what he conceives to be his own or someone else's welfare and happiness, he only makes his own bonds, as well as everyone else's, the tighter. 240
SR No.007309
Book TitlePhilosophies of India
Original Sutra AuthorN/A
AuthorHeinrich Zimmer, Joseph Campbell
PublisherRoutledge and Kegan Paul Ltd
Publication Year1953
Total Pages709
LanguageEnglish
ClassificationBook_English
File Size34 MB
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