Development of Hinduism

SR No.: 007303
Original Sutra Author: N/A
Author: M M Ninan
Publisher: M M Ninan
Total Pages: 582
Language: English
Classification: Book_English
File Size: 45 MB

Page 373

14. THE CONCEPT OF AVATARS
No references to Krishna is found in any other Upanishads or sutras. He is not mentioned in Manu
The legend of Krishna (Eliot)
The legend represents him as the son of Vasudeva, who belonged to the Sattvata sect of the Yâdava tribe, and of his wife Devaki. It had been predicted to Kamsa, king of Mathura (Muttra), that one of her sons would kill him. He therefore slew her first six children: the seventh, Balarama, who is often counted as an incarnation of Vishnu, was transferred by divine intervention to the womb of Rohinî. Krishna, the eighth, escaped by more natural methods. His father was able to give him into the charge of Nanda, a herdsman, and his wife Yâsodâ who brought him up at Gokula and Vrindavana. Here his youth was passed in sporting with the Gopis or milk-maids, of whom he is said to have married a thousand. He had time, however, to perform acts of heroism, and after killing Kamsa, he transported the inhabitants of Mathura to the city of Dvâraka which he had built on the coast of Gujarat.
He became king of the Yâdavas and continued his mission of clearing the earth of tyrants and monsters. In the struggle between the Pandavas and the sons of Dhritarashtra he championed the cause of the former, and after the conclusion of the war retired to Dvârakâ. Internecine conflict broke out among the Yâdavas and annihilated the race. Krishna himself withdrew to the forest and was killed by a hunter called Jaras (old age) who shot him supposing him to be a deer.
In the Mahâbhârata and several Purânąs this bare outline is distended with a plethora of miraculous incident remarkable even in Indian literature, and almost all possible forms of divine and human activity are attributed to this many-sided figure.
We may indeed suspect that his personality is dual even in the simplest form of the legend for the scene changes from Mathurâ to Dvaraka, and his character is not quite the same in the two regions.
It is probable that an ancient military hero of the west has been combined with a deity or perhaps more than one deity.
The pile of story, sentiment and theology which ages have heaped up round Krishna's name, represents him in three principal aspects.
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