SearchBrowseAboutContactDonate
Page Preview
Page 196
Loading...
Download File
Download File
Page Text
________________ TRANSLATION 183 592. of being touched or stumbled upon or of rats and other creatures that move by night so that no horripilation or interruption of meditation may suddenly be induced. 593. Outdoors the specially notable fears are of thieves, con stables, wild beasts and such like, whilst in šūnya-gyha and cemeteries they are threefold. 594. Even though molested by day and night by supernatural beings of fearful aspect a muni can fearlessly bear the whole burden of the jina-kalpa by means of sattva bhāvanā. - Now the sūtra-bhāvanā : 595. Even if his sacred knowledge is as familiar to him as his own name without a syllable lacking or a syllable too much, he must still practise the study of it in order to measure the passage of time. 596. By day or night from the ucchväsa is known the prāņa, from that the stoka, from that the muhūrta, and from that again the pauruşī. 597. He will know the time without shadows even on days that are obscured by clouds or otherwise, in the intervening times, during natural phenomena, when alms-gathering or on the road. – Now the ekatva-bhāvanā : 598. Even if a sādhu has broken his former possessive attach ment to a wife or other dear one there may arise later an attachment to a religious preceptor or similar person. - 599. To destroy this, conversation about sights pleasing to the eye, reciprocal kindly acts, mirth arising from putting questions, idle stories, tales of past events--all this must be abandoned. 600. When an external affection for friends and others has already worn thin the muni will not later succumb to an attachment to food, dress and the body. 601. A muni who has already broken possessive attachment will not be shaken when he sees his family, either in their natural shape or in another guise if they appear at a later date.
SR No.007017
Book TitleTwo Prakrit Versions of Manipati Charitra
Original Sutra AuthorN/A
AuthorR Williams
PublisherRoyal Asiatic Society
Publication Year1959
Total Pages384
LanguageEnglish, Prakrit
ClassificationBook_English
File Size9 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy