Illuminator of Jaina Tenets

SR No.: 006924
Original Sutra Author: N/A
Author: Tulsi Acharya
Publisher: Jain Vishva Bharati
Publication Year: 1985
Total Pages: 252
Language: English
Classification: Book_English
File Size: 25 MB

Page 90

Illuminator of Jaina Tenets
[ Lustre III
(Gloss) The souls may be developed' as well as 'undeveloped'. The expression and the like' refers to the following and many other classifications of the soul-principle : subtle, gross; possessed of right attitude, possessed of wrong attitude; possessed of self-control and devoid of self-control; remiss and spiritually alert; possessed of attachment and devoid of attachment; non-omniscient and omniscient; possessed. of activities and devoid of activities; three-fold sex characteristics; four forms of existence; five classes; six types of bodies; fourteen stages of spiritual development; fourteen types of souls; twenty-four dandakas, and the like.
(Note): The beings who have accomplished the paryaptis available to them are 'developed' and those who have not done so are 'underdeveloped:. See aphs. 10,11. १०. भवारम्भे पौदगलिकसामर्थ्य निर्माणं पर्याप्तिः। 10. bhavārambhe paudgalikasāmarthyanirmānam paryāptih.
(Aph.) Bio-potential (paryāpti) means the building up of material forces at the very beginning of rebirth. (X) ११. आहार-शरीरेन्द्रियोच्छ्वासनिःश्वास-भाषा-मनांसि ।
आहारप्रायोग्य - पुद्गल - ग्रहण-परिणमनोत्सर्गरूपं पौद्गलिक-सामर्थ्योत्पादनमाहारपर्याप्तिः । एवं शरीरादिपर्याप्त योऽपि भावनीयाः। षण्णामपि प्रारम्भ उत्पत्तिसमये, पूर्तिस्त्वाहारपर्याप्तेरेकसमयेन, शेषाणां च क्रमेणैकैकेनान्तर्मुहूर्तेन । यत्न भवे येन यावत्यः पर्याप्तयः करणीयास्तावतीष्वसमाप्तासु सोऽ
पर्याप्तः, समाप्तासु च पर्याप्त इति । 11. āhāra-sarirendriyocchvāsanihsvāsa-bhāsa-manāmsi.
aharaprayogya-pudgala-grahana-parinamanotsargarupam paudgalikasāmarthyotpādanam āhāraparyāptiḥ. evaṁ śarīrādiparyāptayo'pi bhavaniyah. şaņņām api prārambha utpattisamaye, pūrtis tv āhāraparyāpter ekasamayena, seşāņāṁ ca kramenaikaikenāntarmuhurtena. yatra bhave yena yāvatyaḥ paryāptayaḥ karaniyās tāvatīşv asamāptāsu so'paryāptaḥ, samāptāsu ca paryāpta iti.
(Aph.) The paryāpti is six-fold, viz. aliment, body, sense-organ, inhaling and exhaling, speech, and mind, (XI)
(Gloss) The alimentary bio-potential (āhāra-paryāpti) means the