Illuminator of Jaina Tenets

SR No.: 006924
Original Sutra Author: N/A
Author: Tulsi Acharya
Publisher: Jain Vishva Bharati
Publication Year: 1985
Total Pages: 252
Language: English
Classification: Book_English
File Size: 25 MB

Page 74

36
Illuminator of Jaina Tenets
25. agunfa-sagunfa-asinıa-giun1a-nfaqıfa-unfaqfañaıtai
षोढा ।
28. anugāmi-ananugāmi-vardhamāna-hīyamāna-pratipäty-apratipätibhedad asau şoḍhā.
(Aph.) It (clairvoyance) is sixfold, viz.
1. What follows the clairvoyant,
2. What doesn't follow the clairvoyant,
3. Expanding (clairvoyance),
4. Contracting (clairvoyance),
5. Vulnerable (to loss),
6. Invulnerable. (XXVIII)
[Lustre II
२६. मनोद्रव्यपर्यायप्रकाशि मनःपर्यायः ।
29. manodravyaparyāyaprakāśi manaḥparyāyaḥ.
(Aph.) Mind-reading (cognition of mental modes) is the revealer of the modes of the mental substance. (XXIX)
३०. ऋजु - विपुलमती ।
साधारणमनोद्रव्यग्राहिणी मतिः ऋजुमतिः । तद्विशेषग्राहिणी मतिfayaufa: I'
30. rju-vipulamati.
sādhāraṇamano dravyagrāhiṇī matir ṛjumatiḥ.1 tadviseṣagrāhiṇī matir vipulamatiḥ.2
(Aph.) (The mind-reading is twofold, viz.) straight or plain, and expansive. (XXX)
(Gloss) (1) Straight and plain3, that which cognizes the general feature of the mental substance and (2) expansive1 that which cognizes (also) the particular characteristics of it.
१ घटोऽनेन चिन्तित इत्यध्यवसायनिबन्धनं मनोद्रव्यपरिच्छित्तिरित्यर्थः ।
1 ghato'nena cintita ity adhyavasayanibandhanam manodravyaparicchittirityarthaḥ.
२ घटोऽनेन चिन्तितः स च सौवर्णः पाटलिपुत्रकोऽद्यतनो महान् इत्यध्यवसायहेतुभूता मनोद्रव्यविज्ञप्तिरिति ।
2 ghato'nena cintitaḥ sa ca sauvarṇaḥ pataliputrako'dyatano mahan ityadhyavasayahetubhūtā manodravyavijñaptir iti.
3 The plain cognition takes stock only of the generic character of the mental substance; for instance, when one cognizes the mental condition of another in such general terms as 'he knows a jar'.
4 It knows the details of the contents, such as 'the jar known is made of gold, made at Pataliputra, made today and has a big size'.