Illuminator of Jaina Tenets

SR No.: 006924
Original Sutra Author: N/A
Author: Tulsi Acharya
Publisher: Jain Vishva Bharati
Publication Year: 1985
Total Pages: 252
Language: English
Classification: Book_English
File Size: 25 MB

Page 67

Sūtras 9-11)
Soul
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cognitions and cognitions which are generated by both the senses and the mind. The sensuous cognition of animals, beginning with the one-sensed and ending with the five-sensed, but destitute of the mind, are purely sensuous. Recollection and instinctive intuition (ogha-jñāna) are purely mental. The normal cognitions of beings endowed with the mind are generated by the co-operation of the mind and the senses. E. Stafafstaat i
सा मतिद्विधा भवति-श्रुतनिश्रिता अश्रुतनिश्रिता च । 9. śrutanisritetare.
sā matir dvidhā bhavati—śrutaniśritā aśrutaniśritā ca. (Aph.) It is (of two kinds)-'depending on the verbal symbol and what is other than that. (IX)
(Gloss) The perceptual cognition is twofold, namely, depending on the verbal symbol' and 'what is other than that. १०. अवग्रह-ईहा-अवाय-धारणाभेदात् श्रुतनिश्रिता चतुर्धा । 10. avagraha-Thā-avāya-dhāraņābhedāt śrutanišritā caturdhā.
(Aph.) The (perceptual cognition) 'depending on verbal symbol' is of four kinds-sensation, speculation, judgment and retention. (X) ११. इन्द्रियार्थयोगे दर्शनानन्तरं सामान्य ग्रहणमवग्रहः। ।
इन्द्रियार्थयोरुचितदेशाद्यवस्थानरूपे योगे सति दर्शनम्-अनुल्लिखितविशेषस्य सन्मात्रस्य प्रतिपत्तिः । तदनन्तरम्- अनिर्देश्यसामान्यस्य
.(arga:) ETHIOE: 1 11. indriyārthayoge darśanānantaram sāmānyagrahaņam avagrahaḥ.
indriyārthayor ucitadeśādy avasthānarūpe yoge sati darśanamanullikhitavišeşasya sanmātrasya pratipattiḥ. tadanantaramanirdesyasāmānyasya (vastunaḥ) grahaņam avagrahaḥ.
(Aph.) Sensation means cognition of a generic character in the wake of the intuition of the contact between the sense and the object. (XI)
(Gloss) There occurs sensation, that is, cognition of the pure general character without the manifestation of any particular characteristic on the contact due to the situation of the sense-organ and the object at a proper place etc. In the wake of this there occurs the indeteminate cognition of the general character (of the) object. This is called 'avagraha' or sensation.