Illuminator of Jaina Tenets

SR No.: 006924
Original Sutra Author: N/A
Author: Tulsi Acharya
Publisher: Jain Vishva Bharati
Publication Year: 1985
Total Pages: 252
Language: English
Classification: Book_English
File Size: 25 MB

Page 235

Sutras 48-49 ) Cognition, Ways of Approach, Transferred Epithet 197
(Gloss) This also is two-fold viz. (i) with scripture and (ii) without scripture. A person is an actual dean with scripture when he is cognizant of the meaning of word 'dean' and is experiencing the deanship; (however) a person cognizant of the meaning of word 'dean' and engaged in the act of teaching is an actual dean without scripture (inasmuch as he is not experiencing deanship at that time).
of the above four niksepas, the first three are concerned with the standpoint of substance while the last with the standpoint of modes. ४८. निक्षिप्तानां निर्देशाविभिरनुयोगः । 48. nikșiptānāṁ nirdeśādibhir anuyogaḥ.
(Aph.) (The entities) that have been subjected to nekşepa are to be explained through description etc. (which are enumerated as follows). (XLVIII) YE. farce-Farfaca-HTETAT-OTT - Ferfa-fae1A-97-NETT--Erkia'
FTAT-TT-P101-qagat: 1 faragt:-ATATA I faani-2817: 1 सत्-अस्तित्वम्। अन्तरम्-विरहकालः।
19:—atafutaifa: 1 37649&at-ryarat 1 49. nirdeśa-svämitva-sadhana - dhāra-sthiti-vidhāna- sat-samkhyā-kşetra
sparśanat-kala-ntara-bhāvā-lpabahutāḥ. nirdeśaḥ-nāmakathanam. vidhānam-prakāraḥ. sat-astitvam. antaram-virahakālaḥ. bhāvaḥ-audayikādiḥ. alpabahutānyūnādhikatā.
(Aph.) Description, ownership, cause, resting place, duration, division, being, number, place, contact, time, interval, state, (numerical mode of) being more or less.
(Gloss) Description means statement of the name. Division means variety. Being means existence. Interval means the span of separation. १. यत्र अवगाढस्तत् क्षेत्रमुच्यते । यत्तु अवगाहनतो बहिरपि अतिरिक्त क्षेत्रं स्पृशति, सा
Enviar'sfataa, gfa TFiTutfaga: 1 1 yatra avagadhas tat kşetram ucyate. yat tu avagāhanato bahir api atiriktam kşetram
spršati, sa "sparsana" bhidhiyate, iti kşetra-sparśanayor višeşaḥ. 1 The place occupied by the soul is called 'place (kşetra). The space which exists
outside the place of occupation and with which soul is in touch is called contact (sparsana). This is the difference between place (kşetra) and contact (sparśana).