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दशमः प्रकाशः LUSTRE X
१. तत्त्वानि प्रमाण-नय-निक्षेपादिभिरनुयोज्यानि । 1. tattvāni pramāna-naya-niksepädibhir anuyojyāni.
(Aph.) The reals are to be understood through valid cognition, ways of approach, transferred epithet, etc. (I) २. यथार्थज्ञानं प्रमाणम्।
प्रकर्षण–विपर्ययाद्यभावेन मीयतेऽर्थो येन तत् प्रमाणम् । 2. yathārthajñānaṁ pramāṇam.
prakarşeņa-viparyayādyabhāvena miyate’rtho yena tat pramāņam.
(Aph.) Valid cognition is a cognition which takes stock of reality as it is in itself. (II)
(Gloss) (The expression) 'pramāņa' (etymologically) means that by which the entity is cognised fully, that is, as free from perversion and the like. B. The rate 3. pratyakşam parokşañ ca.
(Aph.) (It is of two kinds, viz.) immediate (intuitional) and mediate (non-intuitional, other than the intuitional). (III) ४. स्पष्टं प्रत्यक्षम्। 4. spaştaṁ pratyakşam.
(Aph.) (The cognition) which is vivid is immediate intuitional). (IV)
(Note) Vivid cognition means one which apprehends an object with its distinctive individuality constituted by the specific attributes which exclusively belong to it. ५. पारमार्थिकं सांव्यवहारिकञ्च। 5. pāramārthikaṁ sāṁvyavahārikañ ca.
(Aph.) (Immediate intuition is of two kinds, viz.) transcendental (metempirical) and empirical. (V)
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