Anekanta Philosophy of Co existence

SR No.: 006914
Original Sutra Author: N/A
Author: Mahapragna Acharya
Publisher: Jain Vishva Bharati
Publication Year: 2010
Total Pages: 204
Language: English
Classification: Book_English
File Size: 15 MB

Page 164

Man and Society
149
that are wrong in terms of morality but right in terms of dharma. Some times dharma advocates against social good. Dharma established untouchability. From the perspective of morality this is wrong. A wife cannot leave her cruel and evil husband – another idea that is supported by dharma even though it is wrong in the eyes of morality. The truth is that morality takes man forward while dharma obstructs man's development. The base for this kind of social practice is the definition of dharma as understood along with Kama and Artha. The kind of dharma that has been defined Jainism, Buddhism, Sankya and Vedanta philosophy cannot be misused like this. The dharma defined by them is a definition of eternal truth. It has no role to play in the ever changing social structure. Social organization cannot be built in the name of dharma. With the interpretation of a changing truth as an unchanging truth, fundamentalism has come into being. Thinkers, the authors of smriti texts, accepted the changing social organization. But had its presentation not been in the form of eternal truth this fundamentalist expression of dharma would not have come so far. The projection of women as a weaker sex is also a result of such a lopsided organization. It has no relation to eternal truth. Mahavira has given the maximum explanation of karmavad. His karmavad does not in anyway endorse the fact that the poor will remain poor and to absolve their karma they will have to put up with exploitation by the rich. Poverty and