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934
SAHRDAYĀLOKA rathyāvarņādivarņakaiḥ śuska-gīta-prayogena tato gāyanti gayakāḥ, latābhir bhedyakair gulmair nānāvstta-pradarśakaiḥ. pātrais caikatra samyuktam pindībandhas tu kārayet, tato mallābhidham tālam śuskavarna-prayogataḥ, murajāksara-vādyantu hanyād daņda-dvidandakaiḥ evam nịtta-kramenā”dyo hy apasāraḥ samāpyate. apasāratrayam cányat evam eva prakalpayet, tatrápi pūrvavan nịttam kāmatas tu laya-kramaḥ. kathayed rāsakasyante śubhártham vacana-kramam. "labdhvā dugdha-mahodadhau suraganaiḥ pītvámệtam yas tadā sóyam mato rāsakah.”
(This verse follows Bhoja verbetim pp. 469, ibid). Verses beginning with “nţttena vibhajet khandaiḥ..." also follow Bhoja (pp. 468, ibid) with minor changes. For Bhoja's ‘ekakālam', we have 'ekakālastu', for ‘pārsvayoh' in Bhoja, Śā. has, 'pātrayoḥ', for 'yaddārpanakatālena', we have here, “baddhāpanavatālena' in BP., then Bhoja's 'tu' is not read in BP.; for 'latākhyair, bhedakair' we have, 'latābhir bhedyakaih'; BP. has pātrais caikatra', for Bhoja's 'patrair ekatra', for Bhoja's 'bali-nikā tālam', BP. has 'tato mallābhidham tālam, for ‘hanyad dandam tu dandakaiḥ' in Bhoja, we have, ‘hanyād danda-dvidandakaiḥ'. For Bhoja's, 'apasāratrayam, cányat kalpyate sampratam mayā', BP. has - ‘apasāratrayam cānyad evam eva prakalpayet.' Thus we see that the BP. has minor and at
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