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________________ 898 SAHRDAYĀLOKA Then, we have in BP., - sama-vibrāmair-vividhair vibhūsitah pañcame viparivarte, (Bhoja has - dvipathair', and 'viparīvarte'; obviously wrong.) "gāthāmātrā-dvipathaka pāțhyenálamkrto lalitaḥ.” i.e. In the fifth viparivarta', it is beautified by a variety of sama-viśrāmas. Again, the lalita bhāna is decorated by gāthā, mātrā, and dvi-pathaka-pāțhya'. For Šā., this is the description of 'lalita' i.e. graceful variety of bhāņa. In Bhoja we read "bhavati" for 'lalitah'. Now, like Bhoja, śā. also describes the seven parts giving tāla-details in each one of them. This portion reads as follows : 'varņotha matta-pālī sabhagnatālāv anantaram gāthā (Bhoja has - 'sa-bhagnatālā tvanantaram'. This is not a happy reading. Sā. has 'sa-bhagnatālau anantaram gātha', which reads better and should be accepted in Sr. Pra. also.) - abhugnatāla-mătre prathame syād bhagnatālaś ca. (Bhoja reads "bhadratālaś ca” which should be corrected as 'bhagnatālaś ca.) This means in the first part, after varņa, mattapālī, and bhagnatāla, we have the use of a-bhugnatāla, mātrā and bhagnatāla. In the second part, 'gāthā-dvipatha-vasantā viśrāme syur dvitīye tu mātrā-vişama-cchinnā sa-bhagnatālā bhaved vặddhā.” Bhoja has 'ovahanto', which should be emended as 'vasantā'. Then, for 'syād' it should read "syur dvitiye", as in BP. In the fourth line Bhoja has, 'sa-bhagnatālā'tha bhavati radhvā ca'. This should be read as in BP. viz. "sa-bhagnatālā bhaved vrddhyā." This means that in the second part, there is use of gāthā, dvipathaka and vasantaka. Through vrddhi, there has to be sa-bhagna-tāla, which is cut (cchinna) by visama-mātrā. Jain Education International For Personal & Private Use Only www.jainelibrary.org
SR No.006909
Book TitleSahrdayaloka Part 02
Original Sutra AuthorN/A
AuthorTapasvi Nandi
PublisherL D Indology Ahmedabad
Publication Year2005
Total Pages642
LanguageEnglish
ClassificationBook_English
File Size15 MB
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