Samayasara

SR No.: 006764
Original Sutra Author: N/A
Author: A Chakravarti
Publisher: Bharatiya Gyanpith
Publication Year: 1989
Total Pages: 370
Language: English
Classification: Book_English, Agam, & Canon
File Size: 20 MB

Page 302

174
SAMAYASARA
ragamhiya dosamhiya kasāyakammesu ceva je bhāvā tehiin du parinamainto rāgādi bandhadi punovi 1281 ) रागे च द्वेषे च कषायकर्मसु चैव ये भावाः ।
तैस्तु परिणममानो रागादीन् बध्नाति पुनरपि ॥ २८१॥
281
When the material karmas pertaining to attachment, aversion, and grosser emotions begin to operate, the empirical ego begins to have corresponding psychic states. These psychic manifestations of attachment. etc., of which he is the causal agent do produce in their turn fresh armic bondage.
राहिय दोसम्हि कसायकम्मेसु चेव जे भावा । 'ते हिंदु परिणमंतो रागादी बंघदे चेदा ॥ २८२ ॥
ragamhiya dosamhiya kasayakammesu ceva je bhāvā tehim du parinamainto rāgādī bamdhade ceda (282) रागे च दोषे च कषायकर्मसु चैव ये भावाः ।
तैस्तु परिणममानो रागादीन् बध्नाति चेतयिता ॥ २८२ ॥
282. The empirical ego which is manifesting in the psychic states of attachment, aversion, and grosser emotions and which identifies itself with those psychic states gets bound by corresponding fresh karmic matter.
Next the author points out that the Self is not the causal agent for the emotion of attachment, etc.
अपक्किमणं दुविहं अपच्चक्खाणं तहेव विष्णेयं । एएवएसेण य भकारओ वण्णिओ चेया ॥ २८३॥ apadikkamaņam duvihaṁ apaccakkhāṇam taheva vinneyam eeņuvaeseņa ya akārao vannio ceya (283)
अप्रतिक्रमणं द्विविधमप्रत्याखानं तथैव विज्ञेयम् ।
एतेनोपदेशेन तु अकारको वणितश्चेतयिता ॥ २८३॥
283. Non-repentance is of two kinds and non-renunciation also should be known to be similar. By such teaching the Self of the nature of consciousness is said to be not their causal agent. अपक्किमणं दुविहं दव्वे भावे तहा भपच्चक्खाणं । एव सेण य भकारभ वण्णिओ चेया ॥ २८४॥
१. तेहि व परिणममाणो ।