Samayasara

SR No.: 006764
Original Sutra Author: N/A
Author: A Chakravarti
Publisher: Bharatiya Gyanpith
Publication Year: 1989
Total Pages: 370
Language: English
Classification: Book_English, Agam, & Canon
File Size: 20 MB

Page 275

CHAPTER VII
147
relating to future life, (3) fear of being without protection, ( 4 ) fear of the disclosure of what is kept in secret (5) fear of pain, (6) fear of accident and (7) fear of death.
The author further explains the characteristics of nissanka or doubtlessness (one of the constituents of right belief). जो चत्तारि वि पाए छिददि ते 'कम्ममोहबाधकरे । सो सिंको चेदा सम्मादिट्ठी मुणेयव्वो ॥ २२६॥
jo cattari vi pãe chimdadi te kammamohabadhakare so nissamko cedā sammāditthi muneyavvo (229) यश्चतुरोऽपि पादान् छिनत्ति तान् कर्ममोहबाधकरान् । स निश्शङ्कश्चेतयिता सम्यग्दृष्टिर्मन्तव्यः ॥ २२९ ॥
229. He who cuts the four feet (wrong-belief, discipline, soul-soiling groos emotions, and psycho-physical activity) of what produces karma, delusion, and suffering is the non-doubting right beliver.
COMMENTARY
Hence the Self which is non-doubting is free from bondage resulting from doubt. He has only to shed the karmas previously acquired.
non
Next the quality of nişkankṣa or desirelessness is described. जो दु ण करेदि कखं कम्मफलेसु तयी सव्वधम्मेसु ।
सो णिक्कखो चेदा सम्मादिट्ठी मुणेयव्वो ।। २३०॥
jo du na karedi kamkham kammaphalesu tahayi savvadhammesu so nikkamkho cedā sammāditth muneyavvo (230)
यस्तु न करोति काङक्षां कर्मफलेषु तथा च सर्वधर्मेषु ।
स निष्काङक्षश्चेतयिता सम्यग्दृष्टिर्मन्तव्यः ॥ २३०॥
230. He who evinces no desire for pleasures resulting from karmas or for all qualities of things must be understood to be a desire-free right believer.
COMMENTARY
The Self which is free from desire is ipso facto free from
१. कम्मबंध मोहकरे