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प्रत्यक्षसद्गुरोयोगे कुर्याद् दृष्टिविमुखताम् । योऽसद्गुरुं दृढाकुर्यान्निजमानाय मुख्यतः ॥ २६ ॥
Even in the presence of the visible True Teacher, he takes a perverse view; and follows the untrue teacher with determination chiefly to gratify his own vanity.
27 A Bigot takes merely Scriptures for
Truth. देवादि गति भंगमां, जे समजे श्रुतज्ञान । माने निजमतवेषनो आग्रह मुक्तिनिदान ॥२७॥
देवादिगतिभङ्गेषु जानीयाच्छ्रुतज्ञानताम् । मन्यते निजवेषं यो मुक्तिमार्गस्य कारणम् ॥ २७ ॥
He takes the teachings as to celestial etc., (hellish) conditions of existence for scriptural on knowledge, of the soul; or takes the forms of his own religion (or caste) as the cause of liberation.
28 A Bigot takes Vows, but is yet attached
___ to the World. लडं स्वरूप न वृत्तिनुं, ग्रह्य व्रत अभिमान । ग्रहे नहीं परमार्थने, लेवा लौकिक मान ॥२८॥
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