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ATMA-SIDDHI
83548SATRAMPA
YEACin
yableness because of one's own doership was propounded; because there might be la acuteness of self-evident passions etc. but by their non-study, by their noncontact, by their subsidence, their attenuation is visualised & they appear capable of being annihilated; they can be annihilated. Because this & that bondage processment is capable of being annihilated there is Pada (step) of emancipation, in the form of pure inborn soul-nature devoid of those bondages.
छट्ठा पद :—'उस मोक्षका उपाय है'। यदि कुचित् ऐसा हो कि हमेशा कर्मोका बंध ही बंध हुआ करे, तो उसकी निवृत्ति कभी भी नहीं हो सकती। परन्तु कर्मबंधसे विपरीत स्वभाववाले ज्ञान, दर्शन, समाधि, वैराग्य, भक्ति आदि साधन प्रत्यक्ष हैं; जिस साधनके बलसे कर्मबंध शिथिल होता है-- उपशम होता है-क्षीण होता है; इसलिये वे ज्ञान, दर्शन, संयम आदि मोक्ष-पदके उपाय हैं। Sixth Pada (spiritual step):- There is path (or means) of emancipation (salvation):If perhaps it is like that only bondages are going on, then their reversal would not be possible at any time; but means such as knowledge, perception, samadhi (mediation etc.) - unattachment, devotion etc. which
SARAN
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