________________
OVE
ATMA-SIDDHI
RMENTRIENICIANS)
101
KKA
अभूवन् शानिनः पूर्व वर्तन्ते ये च नाऽऽगताः। विदां तेषां समेषां वै मार्गमेदो न विद्यते ॥१३४॥
There have been (self)-knowers in the past, are in the present, shall be in the future. There is no difference in the way (by which they attained self-enlightenment).
135 सर्व जीव छे सिद्धसम, जे समजे ते थाय। सद्गुरुआज्ञा जिनदशा, निमित्त कारण मांय॥१३५॥ सिद्धतुल्यान् समान जीवान् यो जानाति भवेत् स सः। अर्हत्स्थितिर्गुरोराशा निमित्तं तत्र विद्यते ॥१३५॥
All souls are like Siddha (perfect or Liberated souls). He who understands this becomes (Siddha). Of this (the essential or necessary) auxiliary cause (is the obedience to the) precepts of the True Teacher, (or contemplation of) the state of Jinahood, (the conquest of the passions and non-self).
. 136 उपादाननुं नाम लई, ए जे तजे निमित्त । पामे नहीं सिद्धत्वने, रहे भ्रांतिमां स्थित ॥१३६॥
उपादानच्छलेनैव निमित्तानि त्यजन्ति ये । लभन्ते सिद्धभावं नो भ्रान्ताः स्युस्ते उत ध्रुवम् ॥१३६॥e
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