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7.
ATMA-SIDDHI
The True Teacher's Reply.
82 भावकर्म निजकल्पना, माटे चेतनरूप । जीववीर्यनी स्फुरणा, ग्रहण करे जडधूप ॥ ८२॥
भावकर्म निजा क्लप्तिरतश्चेतनरूपता । जीववीर्यस्य स्फूर्तेस्तु लाति कर्मचयं जडम् ॥ ८२ ॥
Subjective Karmas are the activity (of the soul ) itself. Therefore, they take) the form of conscious vibratory activity of the soul itself which fills, animates and makes living our body and speech. They have the reflected or projected power of the soul, and take in (or are bound by) the dust (or molecules) of lifeless (Karmic matter)
Commentary.-There are two stages in soul's union with Karmic matter. Asrava, inflow; and Bandha, Bondage. Each of these is again subjective, (Bhava), or objective, (Dravya). Subjective is the conscious attentiveness (Chetana and Upayoga) of the soul itself which leads to yoga or vibratory activity of body, speech and mind. Objective is the Karmic matter itself which flows into and binds the soul.
AR
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