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154
Gandhi's Teachers: Rajchandra Ravjibhai Mehta
आत्यान्तिको वियोगों यो देहादियोगजः खलुः । तन्निर्वाणं समाख्यातं तत्राऽनन्त सुखैकता ॥ ९१ ॥
Total dissociation with bodily associations has been described as liberation. There soul gets united with infinite bliss.
Is There A Way for Liberation?
92
होय कदापि मोक्षपद, नहीं अविरोध कर्मो काल अनंतनां, शाथी छेद्यां मोक्षस्थानं कदापि स्यान्नाऽविरोध्युपायि अनन्तकालजः कर्मचयच्छेद्यः कथं
उपाय ।
जाय ॥ ९२॥
तत् ।
भवेत् ॥ ९२॥
(The pupil expresses further doubt.) Even if there is state of liberation, there appears no way to attain it. How dissociation with "karmas is possible, which are (with soul) since infinite time?
93
अथवा मत दर्शन घणां, कहे उपाय अनेक ।
तेमां मत साचो कयो ? बने न एह विवेक ॥ ९३ ॥
वा मतानि सुभिन्नानि नैकोपायप्रदर्शीनि ।
मतं सत्यं तु किं तत्र शक्यैषा न विवेकता ।। ९३ ।।
And there are different opinions and philosophies (to do what has been indicated in verse 92) and one way does not exist. I am not able to understand which way is true.
94
मोक्ष ।
कइ जातिमां मोक्ष छे, कया वेशमां एनो निश्चय ना बने, घणा भेद ए दोष || ९४ || कस्यां जातौ भवेन्मोक्षो वेषे कस्मिंश्च निवृत्तिः । निश्चेतुमेतन्नो शक्यं बहु भेदो हि दूषणम् ॥ ९४||
It is not known in which caste or garb one gets liberation. I am not able to decide this. The problem ( here too ) is differences in opinions.
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